Friday, October 2, 2026

No one knows what tomorrow's scene will be

No One Knows What Tomorrow’s Scene Will Be

Harinath and Lalitha, a couple living in Vijayawada, were very fond of movies.

They would watch a movie on Friday and discuss it on Saturday.

«“There was absolutely no logic in what the hero did.”

“If that girl had told him just one thing earlier, the whole story would have changed.”

“The director just forced that twist in for the sake of having a twist.”»

One day, Lalitha said with a smile:

«“Maybe we are also blaming the director of our own lives in the same way!”»

Harinath laughed.

«“Who is the director of our lives?”»

“That is exactly what we need to find out.”

---

When Harinath was twenty-eight, he got a job opportunity abroad.

Everyone told him to go.

But he didn’t.

His father was running a small business at the time.

«“I’ll stay with Dad for a few more years,”»

he decided.

Within two years, the business shut down.

Harinath was furious with himself for the decision he had made.

«“If I had gone abroad then, my life would have been completely different today.”»

Years later, that same father fell seriously ill.

During his final years, Harinath stayed by his side.

On the day his father passed away, he said to Lalitha:

«“If only I had gone to America back then...”»

Lalitha gently asked:

«“Then would you have been there with him now?”»

Harinath fell silent.

---

Lalitha had another story of her own.

When she was very young, her beloved elder sister passed away.

For years, she had only one question:

«“Why did it have to happen to her?”»

Later, she came to know something her mother had told her.

After her sister’s death, the family moved to another town. Because of that move, Lalitha was able to continue her education. Otherwise, she too might have had to discontinue her studies at a young age.

Lalitha felt somewhat comforted.

«“Perhaps that incident is what led my life in this direction.”»

But her thoughts did not stop there.

One day, another question arose in her mind:

«“But how can I say that my education was the reason my sister died?”»

She had no answer.

---

A few days later, the two of them met an elderly man at an ashram.

Harinath told him his story.

«“Now, when I look back, everything seems to have happened for some reason or the other.”»

The old man asked:

«“Do you know that?”»

“What do you mean?”

«“Do you really know the reason? Or have you simply connected everything that happened later and created a meaningful story out of it?”»

Harinath remained silent.

Lalitha too said nothing.

The old man said:

«“Once a movie is over, the whole story appears very logical because we know the final scene as well. In life, however, we are sitting right in the middle of the movie.”»

After a brief pause, he continued:

«“There is no need to look back and say, ‘This had to happen.’ It is enough if you can say, ‘This happened. I do not know its complete reason. Yet I can remain at peace with it.’”»

---

On their way home, Harinath asked:

«“Then, if everything is already decided, why should we make any effort?”»

Lalitha immediately replied:

«“But we don’t know whether our movie has already been written, do we?”»

Harinath smiled.

“That's true.”

«“That is why our job is not to know tomorrow’s scene. Our job is to play our part properly in this scene.”»

“And what about the result?”

«“We should do whatever is within our hands. The rest belongs to life.”»

---

A few months later, Harinath got a major business opportunity.

This time, he thought carefully and made the decision as cautiously as he could.

The business failed.

For three months, he was deeply distressed.

One day, Lalitha asked him:

«“Are you going to say that this too happened for your own good?”»

Harinath smiled.

“No.”

“Then?”

«“I suffered a loss. It hurts. I don’t completely know why it happened. But I also don’t think my life has gone wrong because of it.”»

Lalitha said nothing.

For the first time, she saw a quiet peace on his face.

---

That night, sitting on the balcony, Harinath said:

«“All these years, the two of us have been writing a story for our lives.”»

Lalitha said:

«“Yes. Giving a reason to everything that happened.”»

“And now?”

«“Now I feel there is no need to completely understand the story.”»

“Then?”

Lalitha looked at the sky for a while and said:

«“It’s okay if we don’t know what tomorrow’s scene will be. Perhaps it is enough to know who it is that is watching this scene.”»

Harinath looked at her.

This time, neither of them spoke about the movie.

---

Commentary

The mind wants a reason. So it creates a story around the past.

But just because we find a meaning later does not mean that meaning was the actual cause of the event.

Advaita does not stop at the comforting idea that “everything is God’s plan.” It takes us deeper.

- “Why did this happen?” — Sometimes, there is no answer.
- “It was bound to happen.” — That may simply be our interpretation.
- “It happened; I will face it.” — This is titikṣā (patient endurance).
- Letting go of the urge to completely control the future — this is vairāgya (non-attachment).
- Vairāgya does not mean giving up action; it means giving up the insistence that the result must completely belong to me.
- Rather than justifying the past, being at peace with it even when its complete cause is unknown is a deeper form of maturity.
- Ultimately, the question is not “Who wrote my movie?”

«“If the movie keeps changing, is the one who knows it changing too?”»

That is where the sādhanā (spiritual practice) begins to move from trying to understand destiny toward knowing the sākṣī (the witnessing consciousness).

Letter found in trunk

The Letter Found in the Old Trunk

There was a small village called Venkatapuram, near Warangal. A retired postmaster named Narasimhamurthy lived there. His wife had passed away five years earlier. His two children were living in Hyderabad.

Narasimhamurthy had one particular habit.

There was an old trunk box in his house. He kept everything in it—old letters, photographs, bank passbooks, his children's school report cards, greeting cards people had given him, and all sorts of such things.

One day, his son Shashank came home and asked,

“Dad, why are you still keeping this trunk? It's all useless old papers, isn't it?”

Narasimhamurthy smiled.

“They aren't useless, son. They are my life.”

“Is this what life is?”

“At least, this is what I see when I look at it.”

Shashank said nothing.

---

One Sunday, while sorting through the old papers, Narasimhamurthy found a letter.

It was a letter written twenty-eight years ago.

It was from his younger brother, Ramachandram.

The two brothers had fallen out over a property dispute and had not spoken to each other for fifteen years.

There was one sentence at the end of the letter:

“Anna, whether we win or lose, this property is not coming with us. Let us sit down and talk once.”

Narasimhamurthy sat there holding the letter for a long time.

Ramachandram had been dead for eight years by then.

He suddenly leaned back in his chair.

“Ahh…”

That was all he could say.

The property had remained with both of them.

The quarrel had remained too.

But the life they had as brothers never came back.

---

Seeing that letter brought another old incident back to Narasimhamurthy's mind.

When the property dispute had started, the two brothers had said many harsh things to each other. One day, Ramachandram had angrily asked,

“Anna, do you want the money, or do you want to defeat me?”

Narasimhamurthy had not backed down.

“Justice is on my side. Why should I step back?”

Ramachandram had then said,

“You are trying to make justice win. But the relationship between the two of us as brothers will lose.”

At that time, those words had only made Narasimhamurthy angry.

Now, those same words went straight into his heart.

Did justice win?

Even today, he did not know.

But one thing was absolutely clear to him:

Both of them had lost something in that quarrel.

---

After coming home that day, Shashank asked,

“What happened, Dad?”

Narasimhamurthy showed him the letter.

“Your uncle called me toward the end. I didn't go.”

“Why?”

“I wanted to prove that I was right.”

Shashank remained silent.

Narasimhamurthy smiled.

“Now when I look back, I don't even remember whether I won or lost that property. But one thing I remember very clearly—the fifteen years I spent without speaking to my brother will never come back.”

That night, he took a small piece of paper.

He wrote:

“Being right in an argument is less important than protecting a relationship when it truly matters.”

He folded the paper and put it inside the trunk.

“This is what I learned. The rest is just rough work,” he told himself.

---

A few months later, Narasimhamurthy had a quarrel with an elderly neighbour named Satyavathi.

It was over something very small.

They had an argument about water being poured in front of the house.

The matter became bigger than it needed to be.

They stopped speaking to each other for three months.

One day, Satyavathi's blood pressure suddenly shot up and she collapsed.

Narasimhamurthy himself took her to the hospital in an auto.

After she recovered, she asked him,

“What about our quarrel?”

Narasimhamurthy smiled.

“I left it at the hospital gate.”

“Was it that easy?”

“No. After carrying it around for three months, I finally understood—it was heavy, and it was of no use.”

Satyavathi laughed.

“What if we quarrel again?”

“We probably will. We are human beings, after all!”

They both laughed.

---

But Narasimhamurthy did not simply leave that incident at that.

That night, he wrote one sentence in his diary:

“Not reacting immediately when anger rises in the mind is also a form of learning.”

That's all.

He did not write how the quarrel started, who said what, or who blamed whom.

Shashank asked,

“Such a big quarrel, and you wrote only one line?”

Narasimhamurthy smiled.

“That was the incident. This is its capsule.”

“Capsule?”

“Yes. We don't carry an entire bottle of medicine around with us, do we? We take what is needed in the form of a small tablet. In the same way, from a hundred pages of an experience, we should take out one small truth that is useful to us.”

“If you don't learn that one thing and instead keep carrying the hundred pages of pain, it is like carrying your rough work on your shoulders for the rest of your life.”

---

A year later, Shashank suffered a huge loss in his business.

Nearly thirty lakh rupees.

He went to his father and said,

“Dad, my whole life is finished.”

Narasimhamurthy looked at him for a while.

“You lost thirty lakhs. But you are saying your whole life is finished?”

“Then what?”

“The money is gone. Did your life go with it?”

Shashank remained silent.

“Look carefully at what happened. Find out where you went wrong. Remember what you should not do again. Try to recover from the loss. But don't turn the loss into your identity.”

“What do you mean?”

“‘I am a man who lost everything’ is another story. ‘I suffered a loss’ is an event. There is a big difference between the two.”

---

Shashank went through all his business accounts again.

He found one major mistake.

He had trusted a friend's word and bought a huge quantity of goods in advance without properly checking when the customers' payments would actually come in.

The real reason for the loss was not the market.

It was his haste, his excessive trust, and giving more importance to a person's words than to the actual numbers.

He went back to his father.

“Dad, the loss was thirty lakhs. But I learned one sentence.”

“What?”

“You can trust people. But when it comes to money, check the numbers yourself.”

Narasimhamurthy smiled.

“That is your capsule. Keep it. You don't have to keep replaying the entire thirty-lakh story every day.”

---

After some time, Shashank got back on his feet.

His sister Madhuri, meanwhile, had gone abroad and settled there.

At first, Narasimhamurthy found it very difficult.

“The children don't live nearby anymore. For whom did I struggle all these years?” he would think.

One day, Madhuri told him over the phone,

“Dad, only now I understand how hard you worked to educate us when we were young.”

Narasimhamurthy's eyes filled with tears.

After ending the call, he sat quietly for a while.

Then he told himself,

“I thought I lived for them. But their childhood belonged to them. My responsibility was mine. Now their lives belong to them.”

That thought brought a great lightness to him.

He continued to love his children.

But he stopped looking at their lives as an extension of his own.

---

Another small incident changed his thinking even more.

Once, Madhuri came to the village during the summer holidays with her children. Her young son Aditya spent the whole day following his grandfather around.

“Grandpa, when I grow up, I want to become a postmaster just like you,” he said.

Narasimhamurthy laughed.

“You become whatever you feel like becoming.”

“Won't you feel bad?”

“Why?”

“If I don't become like you?”

Narasimhamurthy gently touched the boy's head.

“You don't have to become like me. Your life is yours. I am your grandfather. I am not your owner.”

Madhuri heard those words too.

She looked at her father.

Narasimhamurthy said nothing more.

But something became clear to him inside.

Even the list of sacrifices we made for our children should not one day be placed around their necks like a debt note.

---

One day, an elderly man in the village died.

His two sons were fighting over the property.

The dead man's body was inside the house.

Outside, the two sons were shouting,

“That field is mine!”

“That house is mine!”

Narasimhamurthy stood there and watched.

He did not lecture either of them.

After returning home, he wrote in his diary:

“The moment a man dies, his claim over his property ends. Yet on that very day, his children start a new fight over it. Sometimes it takes another person's death for a man to realise how short life really is.”

Then he changed that sentence and wrote a shorter one:

“Everything we hold on to will eventually go. It is the mind that suffers because it keeps holding on.”

“This is the capsule,” he said.

---

One day, Narasimhamurthy had a small argument with his daughter Madhuri.

Madhuri said angrily,

“Dad, please don't compare everything with the way things were in your time. Our times are different.”

Those words hurt Narasimhamurthy deeply.

“Even my own daughter doesn't understand me,” he thought.

They did not speak for two days.

On the third day, Madhuri called him herself.

“Dad, I spoke too harshly. I'm sorry.”

Narasimhamurthy replied,

“I was also too proud of my own opinion. I'm sorry.”

After ending the call, he smiled.

This time, he did not open his diary.

“If I write this down too, I'll be creating another file. This time, the capsule can stay in the mind itself,” he thought.

---

A few days later, an old acquaintance met Narasimhamurthy near his shop.

Years ago, that man had borrowed money from Narasimhamurthy and never returned it.

After all these years, he began,

“Sir, about that money from back then…”

Narasimhamurthy smiled.

“That money is gone.”

“I'm sorry.”

“You don't need to apologise. The one thing I need to remember is this—when lending money, get it in writing.”

The man smiled.

“That's all?”

“That's all. If I keep hating you, will I get my money back?”

It was then that Narasimhamurthy understood something clearly: forgiveness does not mean declaring the other person innocent.

It means clearing the space you have given that person inside your mind.

---

One night, Narasimhamurthy sat looking through the old account books in the cupboard.

Thirty years of accounts.

How much he had taken from whom.

How much he had given to whom.

Where there had been profit.

Where there had been loss.

Where he had been cheated.

Where he had made mistakes.

He turned the pages one by one and finally said,

“These are not the accounts of my life. They are the rough work of my life.”

Shashank was sitting beside him.

“Then what is the fair copy?”

Narasimhamurthy remained silent for a while.

“Not how much money I earned.”

“Not how much I lost.”

“Not even who loved me and who cheated me.”

“Not even what I became because of all those people.”

Shashank looked at him.

Narasimhamurthy slowly said:

“After seeing all of this, perhaps the real fair copy is to find out who this ‘I’ is that is still sitting here holding on to everything.”

Shashank said nothing.

Narasimhamurthy closed the old account book.

The next day, he did not throw it into the rubbish.

He put it back in the cupboard.

But he never opened it again.

---

The old trunk, however, remained.

A few days later, Shashank asked again,

“Dad, there is nothing left in the trunk now. You can throw it away too.”

Narasimhamurthy said,

“No. Let it remain.”

“Why?”

“Because it reminds me of something.”

“What?”

Narasimhamurthy touched the trunk gently.

“Once, I thought my whole life was inside this trunk. Now it is empty, and I have lost nothing.”

Shashank stood there silently.

---

A few days later, Narasimhamurthy fell ill and took to bed.

Shashank and Madhuri both came.

That night, he slowly said,

“I want to tell you both something.”

“Tell us, Dad.”

“Whatever story you create about my life is up to you. You may remember my mistakes. You may remember the good things I did too.”

He paused for a while.

“But don't make my life a burden on yourselves.”

“You should love me. But you don't have to carry my memory around for the rest of your lives.”

Both their eyes filled with tears.

Narasimhamurthy smiled.

“I don't want to become something you have to carry as a memory either. You should live your own lives.”

He closed his eyes.

The room became quiet.

Outside, someone started a bike in front of the house.

Far away, a temple bell rang.

Life continued doing what it always does.

---

Commentary

The events that happen in our lives have two parts.

One is rough work.

Who said what, who cheated us, who left us, where we lost money, where we lost, where we won, who humiliated us—all of this is rough work.

The second is the learning capsule.

It is the one small, clear piece of wisdom we take out of the entire experience.

The rough work may run into a hundred pages.

The capsule may be just one sentence.

But it is that one sentence that is useful for the rest of our life.

Were you cheated?

“Evidence matters more than words.”

Did you lose money?

“Decisions should be made with clear calculations, not excitement.”

Did a relationship go wrong?

“Not every disagreement has to become a lifelong war.”

Did someone move away?

“Love them, but don't hold them as if you own them.”

Did you make a mistake?

“Seeing the truth matters more than proving that I am right.”

That is the learning capsule.

Once you have taken the capsule, there is no need to keep reading the rough work again and again.

This is exactly what many people fail to do in life.

A man cheated you ten years ago.

The man is gone.

The money is gone.

The incident is over.

Yet every month, we keep remembering it and continue paying that same person a salary inside our own mind.

That is not detachment.

That is holding on to memory.

On the other hand, saying, “Everything is maya,” and refusing to learn the lesson is not detachment either.

The money is gone. You learned nothing. You make the same mistake again.

That is not detachment—it is lack of discrimination.

So the right sequence is:

Event → Observation → Learning → Capsule → Release.

Not chewing the same incident again and again.

Take the lesson and move forward.

And if you look even deeper, the capsule itself is not the final destination.

Because initially:

“This happened to me.”

Then:

“This incident taught me this lesson.”

Then:

“I am also able to observe this lesson.”

That is where self-inquiry (atma-vichara) begins.

Until then, we are trying to improve our life.

Here, the question becomes:

Who is it that is observing this entire experience called ‘life’?

Childhood came—and went.

Youth came—and went.

A job came—and changed.

Money came—and went.

People came—and left.

The body changed.

Thoughts changed.

Even our opinions changed.

Yet the consciousness (chaitanya) because of which all these changes are known is present before, during and after every experience.

That is the real subject of inquiry.

So ultimately, there is no need to hate the rough work.

Without the rough work, you would not have found the capsule.

But there is also no need to carry the capsule around in your hand for the rest of your life.

At some point, even that has to be released.

Rough work is experience.

The capsule is wisdom.

The one holding even the capsule is the mind.

To look at who is aware of that mind—that is self-inquiry.

Living your whole life carrying everything that happened and finally becoming exhausted is not wisdom.

Taking what is useful from what happened, leaving the rest there, and walking lightly—that is maturity.

In the end, the fair copy may not contain a long story at all.

It may contain just one sentence:

“Whatever came, went; I learned what had to be learned; but who, truly, am I—the one who knows that all this has happened?”

Desire sold in name of growth

The Desire Sold in the Name of Growth

In a small town near Nalgonda, there lived a cloth merchant named Ramachandraiah. He had been running the same shop for thirty years. A wife, two children, a house of his own, no debts, and enough income to get through the month comfortably.

One day his son Sharath said,

“Dad, how long are we going to continue with this shop? We should put up a big showroom right next to it. AC, glass front, new furniture... our level has to go up.”

Ramachandraiah smiled.

“We’re getting enough for our needs, aren’t we?”

“That’s the problem with your generation, Dad. If you keep saying ‘enough for our needs,’ there’ll be no growth in life.”

Those words stayed in Ramachandraiah’s mind.

Within three months, he demolished the old shop and built a new showroom.

The showroom became bigger.

But so did the debt.

“If we open one more branch, this debt will be cleared,” Sharath said.

The second branch came.

Then the third.

Every time he opened a branch, Sharath said the same thing.

“This is the last one, Dad. After this, we’re settled.”

But that “last one” never came.

-On the day the third branch opened, all the town elders were invited. Garlands, band, photographs, sweets... Sharath was moving around excitedly.

-After everyone left at night, he sat alone inside the empty showroom.

-His father came and asked, “What happened, son?”

-“Nothing, Dad...”

-“Then why are you sitting like this?”

Sharath remained silent for a while.

-“Dad... I should be very happy today, right? But I’m thinking about how much tomorrow’s sales will be.”

Ramachandraiah said nothing.

The opening day was over.

But Sharath had not really lived that day either.

One day Sharath came home and said,

“Dad, let’s open a showroom in Hyderabad. That’s where the real growth is.”

Ramachandraiah remained silent for a while.

“Is it wrong to be happy with what we already have?”

Sharath smiled.

“We should be happy, Dad. But we shouldn’t stop moving forward.”

They sold the old farmland to build the Hyderabad showroom.

The business ran well for two years.

Now Sharath had another desire.

“Our brand should cross the borders of the state.”

By then, the conversations at home had changed.

“Is this enough?”

“It would be nice if we had a little more.”

“He has three cars. We have only two.”

“They bought a new villa.”

“Our children should study in an even better school.”

“Our name should become bigger.”

The moment one desire was fulfilled, another was born.

And once that was fulfilled, another one.

No matter how much they earned, something always seemed to be missing at home.

-One day Sharath got the idea of building a new house.

-“The house we have now is quite good,” said his wife, Sowjanya.

-“Being good isn’t enough. It should match our status.”

-Three years later, a three-storey house stood there.

-On the housewarming day, all the relatives came.

-“Wow! What a house!”

-“Building a house like this in Hyderabad is no small thing!”

-Pride was clearly visible on Sharath’s face.

-That night, after everyone had left, Sowjanya asked him a question.

-“Why do we need such a big house?”

Sharath had no immediate answer.

-She continued,

-“There are five of us. This house has twenty rooms. We use only four every day. For the rest, we need a maid to clean them, money for maintenance, money for electricity, money for taxes...”

-Sharath became irritated.

-“Then what do you want me to do?”

-“Nothing. I’m only asking you to think once. Did we build this house? Or has the house put us to work looking after it?”

-He didn’t like what she said.

-But whether we like the truth or not, truth remains truth.

-The house was an asset.

-At the same time, it was also a responsibility.

-The bigger house brought bigger expenses. The bigger business brought bigger problems.

-Ramachandraiah smiled and said,

-“Sharath... behind every asset there is its own work. We think we own it. Sometimes it starts owning us.”

-Sharath said nothing.

-There was something like an old saying hidden in his father’s words:

“What you think is an asset can take very little time to become a responsibility.”

-The house became bigger.

-The business became bigger.

-The files in the locker became thicker.

-Registration papers, share papers, loan documents, insurance papers, tax papers...

-One day, looking at all those papers jokingly, Sharath told his wife,

-“If we have so many papers, we must be very rich!”

-Sowjanya smiled.

-“The papers have increased. Has peace increased?”

-Again, there was no answer.

---

-One day his father spoke very directly.

-“Sharath, a man spends twenty years of his most energetic and enthusiastic adult life building a big house or a big business. Why? Some of it is genuinely for the children’s needs. But many times there is another desire hiding behind it — ‘Everyone should know who I am.’”

-Sharath looked at his father. His father continued.

-“A big house increases our name. A big business increases our name. But just because our name has become bigger, have we really become bigger?”

-Ramachandraiah paused and said,

“There is a saying in the world.

It is called POP — Problems Of Plenty.”

-If the problems that come from having no money are one kind,

-the problems that come after having plenty of money, property and business are another kind.

-Where should we keep it?

-How do we protect it?

-Whose name should it be in?

-Who should receive it?

-How do we reduce the taxes?

-How do we maintain it?

-Who will look after the business?

-After I am gone, will the children divide everything properly, or will they fight?

-What if there is a quarrel among the brothers?

-As wealth increases, the questions around it increase too.

-We should stop and ask ourselves:

“Am I accumulating wealth? Or am I giving my life away just to protect the wealth I have accumulated?”

-“The papers in the locker have increased. But has stillness increased inside the person? That is the real calculation.”

-Those words struck Sharath deeply.

---

Once, Sharath’s daughter asked him to attend a programme at her school.

“Dad, you must come this time. I’m going to speak on stage.”

“I’ll definitely come.”

That morning, a major client called.

Another meeting in the afternoon.

The deal had to be finalised in the evening.

Sharath couldn’t make it to his daughter’s programme.

By the time he came home at night, the girl was asleep.

-On the table, he noticed a small piece of paper she had written.

“Dad didn’t come. But I spoke very well.”

-Sharath held that paper in his hand and sat there for a long time.

-He didn’t stop working the next day either.

-Because he had one belief:

“If I work hard now, later I can spend plenty of time with the children.”

-That “later” never came.

---

One Sunday, Ramachandraiah went alone to his old town.

There he saw Mallayya sitting at a small tea stall.

“Oh, Ramachandraiah garu! After so many years!”

They had tea together.

Mallayya asked,

“How is your shop?”

“It has now become a big chain of shops.”

“Oh! You have grown so much.”

Ramachandraiah didn’t smile.

“Mallayya... how much have you grown?”

Mallayya thought for a moment.

“Me? I make tea in the morning. Go home in the evening. Sometimes I take my grandson and sit near the lake. That’s all.”

“What more do you want?”

Mallayya put his tea glass down and said,

“That’s the thing, son... I don’t know what more I want.”

Ramachandraiah fell silent.

-A little later, Mallayya smiled and said,

-“Do you remember when you first started your shop here? You used to calculate the day’s sales and go home in the evening. Now you deal with crores. But the peace I used to see on your face then... I don’t see it now.”

-Ramachandraiah looked up.

-“That’s true, Mallayya. Back then I had less. But whatever I had felt enough.”

---

That night he spoke to his son.

“Sharath... since when have we been earning?”

“Why, Dad?”

“I don’t know. But do you know since when we have been postponing our life?”

Sharath said nothing.

Ramachandraiah continued.

“First we thought we would be happy if the shop became bigger. Then three shops. Then Hyderabad. Now the whole state. Tomorrow the country. Where do we stop?”

Sharath said softly,

“If we stop, we’ll fall behind.”

“Behind whom?”

Sharath had no answer.

-That night Sharath couldn’t sleep.

-He looked back at his life.

-Small shop → big shop → three branches → Hyderabad → the state...

-On every step, he heard the same word.

-“A little more.”

-Suddenly it struck him — he wasn’t climbing the steps. The steps were climbing him.

-He picked up his phone and looked at his calendar.

-There wasn’t a single full day free in the next three months to spend with his family.

-He closed the calendar.

The next day he set out to finalise a major deal.

Halfway there, he stopped the car and simply sat there for a long time.

Messages kept coming on his phone.

“Confirm the deal.”

“Send the expansion plan.”

“What’s the next target?”

He switched off the phone.

For the first time, he simply sat in the car without going anywhere.

Outside, a little boy was riding a bicycle.

He fell.

He got up.

He rode again.

There was no hurry in him to reach anywhere.

Watching him, something became clear to Sharath.

The boy was riding a bicycle.
But I have spent my whole life searching for a destination.

-A little later, his driver asked,

-“Sir, shall we go?”

Still looking outside, Sharath said,

-“Stay here for a while.”

-That “little while” became a very big pause in his life.

He did not cancel the deal.

He did not shut down the business either.

But from that day, he made one small change.

He stopped mortgaging today for the next target.

The shops continued.

Money came.

Some projects happened. Some did not.

But he slowly stopped looking at everything with the hunger of “I need more.”

-He did not sell the big house.

-He did not give up the business either.

-But before buying a new property, he would ask himself one question:

-“Is this useful to me? Or is it just another paper for my name?”

-Before opening a new branch:

-“Is this really necessary? Or do I simply want to show that I have become bigger?”

-Once he started asking these questions, his decisions changed.

-He let some opportunities go.

-He took some.

-The difference was simple — earlier, desire made the decision. Now, need made the decision.

One day his son asked,

“Dad, what’s your target now?”

Sharath smiled.

“Today should be lived completely as today. Tomorrow’s target can wait until tomorrow.”

-A few months later, his daughter had another programme at school.

-This time Sharath reached early and sat in the first row.

-After the programme, the girl asked,

-“Dad, why did you come this time?”

Sharath smiled.

-“Because I wanted to listen to you speak.”

-The girl said nothing much.

-She simply held his hand.

-In that little hand, Sharath felt he had found something he had been searching for all these years.

-It wasn’t a new achievement.

-It wasn’t a new possession.

-It wasn’t about getting ahead of anyone.

-It was the ability to be completely present in one moment without having to acquire anything.

A Small Commentary

Desire is often made to look respectable by giving it the name “growth.”

“If I earn a little more, it will be better.”

“If I get a little more recognition, it will be better.”

“If I grow a little more, my children will have a better future.”

“If I earn a little more now, I can finally be peaceful later.”

That is how a person gives a respectable name to his desire.

But changing the name does not change its nature.

Desire is still desire.

I want → I must achieve → I need a little more → I must achieve a little more...

That is endless seeking.

-There is a strange calculation in human life.

-Youth, health, enthusiasm and time — these are forms of wealth that can never be bought back.

-Yet many people spend twenty of their strongest adult years building a bigger house or a bigger business.

-The hard work itself is not wrong.

-Earning for the family is not wrong.

-Growing a business is not wrong.

-But after a certain point, if it is no longer mainly about genuine need and becomes about identity elevation — the desire for others to see one’s status and importance — that is where the trouble begins.

-“I want this” slowly becomes,

-“I must have this, otherwise people won’t know who I am.”

-From that point, an asset is no longer merely an asset.

Every asset can become a liability in disguise.

-An asset may look like wealth from outside, but behind it can come maintenance, expenses, responsibility, fear, decisions, family disputes, taxes and the constant work of protecting it.

-An asset is not wrong.

What matters is our relationship with the asset.

-Papers keep increasing in the locker.

PIL — Papers In Locker.

-And as wealth increases:

POP — Problems Of Plenty.

-We often think, “A person with nothing has problems.”

-But it is also not completely true that “A person with plenty has no problems.”

-Where should it be kept?

-How should it be protected?

-Whose name should it be in?

-Who should inherit it?

-How can the taxes be managed?

-Who will maintain it?

-Who will run the business?

-What happens after I am gone?

-Will the children divide everything peacefully?

-What if brothers fight?

-As wealth increases, the questions surrounding that wealth can increase too.

So the real question is not:

“How much do I have?”

It is:

“How much does what I have possess me?”

-A house should exist for us.

Our life should not exist for the house.

-A business should serve us.

Our whole life should not burn in the service of the business.

-Money should be useful.

Protecting and managing money should not become the main purpose of life.

We think that once a desire is fulfilled, the mind will become peaceful.

But very often, the moment one desire is fulfilled, another one appears.

So the problem may not always be “too little.”

It may be the word “more.”

A person gives today’s life in exchange for tomorrow’s happiness.

When tomorrow arrives, it becomes today.

Again he runs towards tomorrow.

That is relentless desire.

That is perpetual seeking.

And that is what slowly exhausts a person from within.

Stillness does not mean giving up work.

Work can continue.

Money can be earned.

Assets can exist.

A business can grow.

Children’s futures can be taken care of.

But somewhere inside, there needs to be one simple understanding:

“Even without this, I am not incomplete.”

Then earning becomes just a task.

Losing becomes just an event.

Growing becomes just an opportunity.

Declining becomes just a situation.

Nothing has to completely drag the mind along with it.

The point is not to stop growth.

The point is to stop postponing life in the name of growth.

Desire says:

“If I get a little more, I will become complete.”

Contentment says:

“I do not need anything else to become complete.”

That is where the running slows down.

That is where, for the first time, a person stops staring at the destination and begins to see life itself.

Wednesday, August 5, 2026

Invisible burden

A few months before retirement, Prabhakar stopped sleeping well.

His son was in college.

His daughter had just started working.

His wife would often say,

"Relax a little."

But Prabhakar had only one reply.

"If I stop worrying, this family will collapse."

He had become so used to worrying that on days when everything was going well, he would still search for something to worry about.

Every morning he checked his bank balance three or four times.

Every evening he calculated how much money would be needed for his son's higher studies, his daughter's marriage, possible medical expenses, future inflation, and even the education of grandchildren who were not yet born.

If his son came home ten minutes late, he imagined an accident.

If his daughter did not answer the phone, he imagined the worst.

If the stock market fell by two percent, his whole day was spoiled.

He often told himself,


"A father can retire from his job, but never from worrying."

His family loved him deeply.

But slowly they stopped sharing small problems with him because they knew he would lose sleep over them.

One weekend, they boarded a train from Hyderabad to Visakhapatnam for a family function.

The coach was crowded.

Prabhakar somehow found a seat, but kept his large suitcase balanced on his head.

People stared.

His son whispered,

"Dad... keep it on the luggage rack."

"No," Prabhakar said.

"It has important documents and jewellery. I'll hold it."

Half an hour passed.

His neck began to ache.

Sweat rolled down his face.

Whenever the train slowed down, he tightened his grip.

Whenever it crossed a bridge, he held it even more firmly, as though his hands were helping the train cross safely.


His wife quietly offered to hold the suitcase.

"No," he replied.

"What if it slips?"

Even while holding it, he kept looking up every few seconds to check whether it was safe.

An old farmer sitting opposite watched quietly.

Finally he asked,

"Brother, is this train carrying you?"

"Of course."

"Then is it not carrying your suitcase too?"

Prabhakar smiled awkwardly.

"It's safer this way."

The farmer chuckled.

"My friend...

whether it is on your head...

or on the rack...

the train is carrying exactly the same weight."

The words landed somewhere deep.

He slowly placed the suitcase on the luggage rack.

Nothing changed.

The train did not shake.

The suitcase did not fall.

The journey did not slow down.

Only his neck became free.

For the first time since boarding, he looked outside.

Green fields.

Children flying kites.

Buffaloes standing in ponds.

Women washing clothes by a canal.

Farmers laughing under a tree.

Clouds drifting lazily.

His granddaughter, who had been trying to get his attention for the last hour, climbed onto his lap.

"Thatha...

you finally saw me."

His eyes became moist.

He suddenly realised that for years he had been protecting tomorrow so seriously that he had quietly missed today.


That evening, after reaching home, Prabhakar noticed something.

His son had managed many things on his own.

His daughter had solved a banking issue without asking him.

His wife had handled the travel arrangements perfectly.

The relatives had organised the function smoothly.

The world had not been waiting for him to keep it running.

Nothing had fallen apart.

Only one thing had disappeared—

the weight he had imagined only he could carry.

Over the next few months, he adopted one simple habit.

Whenever worry appeared, he paused and asked,

"Is this something I can act on right now...

or am I once again carrying the suitcase on my head?"

That single question quietly dissolved hundreds of imaginary burdens.

Years later, his son asked,

"Dad...

what changed you after that train journey?"

Prabhakar smiled.

"I discovered that I wasn't carrying my family.

Life was."


---

Many of us think responsibility means constantly worrying. But worrying is often nothing more than mentally carrying what life is already carrying.

Do today's duty completely. Plan when planning is needed. Act when action is possible. But once that is done, putting the burden down is also part of wisdom.

The biggest illusion is not "I have responsibilities." It is "Without my constant anxiety, life cannot take care of my loved ones."

Life carried you before you were born. It kept your heart beating while you slept. It helped your children grow in ways you never planned. It will continue carrying tomorrow too.

The train never asked for your help. It only asked you to enjoy the journey.

Tuesday, August 4, 2026

Human insignificance

అరవింద్‌కి వాళ్ల ఊరిలో ఒక ప్రత్యేక గుర్తింపు ఉండేది.

ఏ ఇంట్లో శుభకార్యం జరిగినా, చివరికి అందరినీ ఒకచోట చేర్చి గ్రూప్ ఫోటో తీయించేది అతడే.

"పొడవైన వాళ్లు వెనక నిలబడండి."

"పిల్లలు ముందు కూర్చోండి."

"అందరూ నవ్వండి..."

అని అందరినీ చక్కగా అమర్చి, ఆ ఫోటోని గర్వంగా అందరికీ పంపిస్తూ,

"ఇవే జీవితాంతం మిగిలే జ్ఞాపకాలు!" అనేవాడు.

ఒక ఆదివారం, అతని పన్నెండేళ్ల మేనకోడలు నిత్య అతని దగ్గరకు వచ్చింది.

"మామయ్య... ఒకటి చూపించనా?"

ఫోన్‌లో ఒక ఫోటో తెరిచింది.

అది శక్తివంతమైన టెలిస్కోప్‌తో తీసిన విశ్వం చిత్రం.

వేల కాదు... లక్షలాది నక్షత్రాలు.

అరవింద్ ఓసారి చూసి,

"చాలా బాగుంది..." అన్నాడు.

నిత్య నవ్వింది.

"ఇంకా జూమ్ చేయండి."

అతను జూమ్ చేశాడు.

మరిన్ని నక్షత్రాలు కనిపించాయి.

మళ్లీ జూమ్ చేశాడు.

ఇంకా...

చిన్న చుక్కల్లా కనిపించినవి ప్రకాశించే సూర్యుల్లా మారిపోయాయి.

ఎంత జూమ్ చేసినా నక్షత్రాలకు అంతు కనిపించలేదు.

నిత్య మెల్లగా అడిగింది.

"మన భూమి ఎక్కడుంది?"

అరవింద్ నవ్వేశాడు.

"కనిపించడం అసాధ్యం."

"మన ఊరు?"

"అదీ కాదు."

"మన అపార్ట్‌మెంట్?"

"ధూళి రేణువులా కూడా కనిపించదు."

"అయితే... మన ఫ్యామిలీ ఫోటో?"

అరవింద్ ఆమె వైపు చూశాడు.

నిత్య ఫోన్ మూసేసింది.

ఆ రోజు మొదటిసారి... అరవింద్ మాటరాక నిశ్శబ్దంగా ఉండిపోయాడు.

ఆ సాయంత్రం ఒక పెళ్లికి వెళ్లాడు.

ఎప్పటిలాగే...

"ఫోటో... ఫోటో..." అంటూ అందరూ గుమిగూడారు.

అతను మధ్యలో నిలబడ్డాడు.

ఎవరో అనుకోకుండా అతన్ని పక్కకు జరిపేశారు.

మరో బంధువు మధ్యలో నిలబడ్డాడు.

అరవింద్‌కి వెంటనే కోపం వచ్చింది.

"నేనే పెద్ద కజిన్‌ని. కనీసం గౌరవం ఉండాలి కదా!"

ఫోటో తీసేశారు.

అందరూ నవ్వుతున్నారు.

కానీ అరవింద్ ముఖంలో మాత్రం చిరునవ్వు వెనుక అసహనం దాగి ఉంది.

ఆ రాత్రి నిద్రపోయే ముందు టెలిస్కోప్‌లో చూసిన ఆ ఫోటో గుర్తొచ్చింది.

తనలో తానే నవ్వుకున్నాడు.

"ఈ విశ్వంలో భూమే కనిపించదు... అలాంటిది నన్ను రెండు అడుగులు పక్కకు జరిపారని నేను బాధపడుతున్నానా!"

ఆ ఆలోచన అతన్ని వదల్లేదు.

కొన్ని రోజుల తర్వాత ఆఫీసులో ప్రమోషన్లు ప్రకటించారు.

అతని స్నేహితుడు సురేష్‌కి ప్రమోషన్ వచ్చింది.

అరవింద్‌కి రాలేదు.

ఆ రాత్రంతా అతనికి నిద్ర పట్టలేదు.

అతని భార్య మీర అది గమనించింది.

ఓదార్చలేదు.

ఒకటే ప్రశ్న అడిగింది.

"ఆ టెలిస్కోప్ ఫోటోలో... ఈ ప్రమోషన్ ఎక్కడుంది?"

అరవింద్ ముఖం మాడిపోయింది.

ఆమె మళ్లీ అంది.

"నిన్న పెళ్లి ఫోటోలో మధ్యలో నిలబడలేదని బాధపడ్డావు. ఈరోజు ఆఫీసులో ఒక క్యాబిన్ కోసం బాధపడుతున్నావు. రేపు ఇంకేదో విషయం. మారేది కారణం మాత్రమే... బాధపడేది మాత్రం అదే 'నేను'."

ఆ మాట... ప్రమోషన్ రాకపోవడం కన్నా అతన్ని ఎక్కువ కదిలించింది.

కొన్ని నెలలు గడిచాయి.

ఒకరోజు తన పాత గురువు రామన్ సార్‌ని కలిశాడు.

ఏమీ మాట్లాడకుండా ఆ టెలిస్కోప్ ఫోటో చూపించాడు.

సార్ చాలాసేపు దాన్ని చూస్తూ ఉన్నారు.

తర్వాత జేబులో నుంచి చిన్న అద్దం తీసి అతనికి ఇచ్చారు.

"చూడు."

అరవింద్ తన ముఖం చూసుకున్నాడు.

సార్ అడిగారు.

"ఏది పెద్దది?"

"విశ్వమే."

సార్ తల ఊపారు.

"సరే... ఇంకో ప్రశ్న."

"ఈ అద్దంలో కనిపిస్తున్నదీ... ఆ విశ్వమూ... రెండింటినీ తెలుసుకుంటున్నది ఏది?"

"నా కళ్లే."

సార్ చిరునవ్వు నవ్వారు.

"ఈ రాత్రి కల వస్తుంది. ఆ కలలో కూడా కళ్లు ఉంటాయి... ఆకాశం ఉంటుంది... ప్రపంచం ఉంటుంది. మేల్కొన్నాక ఆ కల కళ్లు, కల ప్రపంచం రెండూ పోతాయి. మరి మిగిలేది ఏది?"

అరవింద్ దగ్గర సమాధానం లేదు.

సార్ టెలిస్కోప్ ఫోటోపై వేళ్లతో తట్టి,

"నువ్వు ఒక వస్తువుని ఇంకో వస్తువుతో పోలుస్తున్నావు."

అని, తర్వాత అతని గుండెపై మెల్లగా తట్టి,

"ఆ రెండు కనిపిస్తున్నాయని తెలుసుకుంటున్నది ఏదో... దాన్ని కనిపెట్టు."

అన్నారు.

ఆ మాటలు వారాల తరబడి అతని మనసులో తిరుగుతూనే ఉన్నాయి.

ఒక ఉదయం ట్రాఫిక్ సిగ్నల్ దగ్గర నిలబడి చుట్టూ చూశాడు.

స్కూల్ బస్సులు...

పండ్ల బండ్లు...

పోలీసులు...

రోడ్డు దాటుతున్న కుక్కలు...

మెట్రో రైళ్లు...

కదులుతున్న మేఘాలు...

వస్తున్న ఆలోచనలు...

వెళ్లిపోతున్న ఆలోచనలు...

అన్నీ కదులుతున్నాయి.

అప్పుడే ఎలాంటి ప్రయత్నం లేకుండానే ఒక ప్రశ్న లోపల మెదిలింది.

"కదులుతున్న ప్రతిదీ నాకు తెలుసు... మరి ఈ కదలికలన్నిటినీ తెలుసుకుంటూ తాను మాత్రం కదలకుండా ఉన్నది ఏది?"

కొన్ని క్షణాలు...

ప్రశాంతంగా మారాలని ప్రయత్నిస్తున్న అరవింద్ లేడు.

మిగిలింది కేవలం నిశ్శబ్దమైన ఎరుక మాత్రమే.

సిగ్నల్ గ్రీన్ అయింది.

హారన్‌లు మోగాయి.

జీవితం యథావిధిగా కొనసాగింది.

కానీ లోపల ఏదో అనవసరమైనది నిశ్శబ్దంగా ముగిసిపోయింది.

కొన్ని నెలల తర్వాత మరో కుటుంబ వేడుక వచ్చింది.

మళ్లీ గ్రూప్ ఫోటో.

మళ్లీ తోపులాట.

ఈసారి కూడా ఇంకొకరు మధ్యలో నిలబడ్డారు.

ఫోటోగ్రాఫర్ అన్నాడు.

"సార్... మీరు సరిగ్గా కనిపించడం లేదు."

అరవింద్ నవ్వుతూ,

"పర్వాలేదు."

అన్నాడు.

జనాలవైపు ఒకసారి చూశాడు.

తర్వాత ఆ అనంతమైన సాయంత్రపు ఆకాశం వైపు చూశాడు.

ఇంతకుముందు కెమెరా నన్ను గుర్తించాలని కోరుకున్నాడు.

ఇప్పుడు మాత్రం... కెమెరానీ, ఆకాశాన్నీ ఒకేసారి తెలుసుకుంటున్న ఆ ఎరుక ఏమిటో తెలుసుకోవాలనే ఆసక్తి మాత్రమే మిగిలింది.

వ్యాఖ్య

అహంకారం (అహంకారం – తప్పుడు "నేను" భావం) ఎప్పుడూ ఏదో ఒక దానిని "నాది" అని పట్టుకోవాలనుకుంటుంది—కుటుంబం, హోదా, డబ్బు, పేరు, ప్రతిష్ఠ, చివరికి ఆధ్యాత్మికతనే అయినా సరే.

జ్ఞానం (యథార్థ అవగాహన) నిన్ను విశ్వం ముందు చిన్నవాడినని అనిపించదు. కుటుంబ ఫోటో అయినా, అనంత విశ్వం అయినా... రెండూ సమానంగా ప్రత్యక్షమయ్యే చైతన్యం (స్వచ్ఛమైన ఎరుక) నీవేనని చూపిస్తుంది.

నిజమైన ప్రయాణం చిత్రాన్ని చూస్తూ ఉండటం కాదు... ఆ చిత్రాన్ని చూస్తున్నది ఎవరో తెలుసుకోవడం నుంచి మొదలవుతుంది.

Friday, July 24, 2009

Why Nirvana?

If you are reading this blog or happened to be referred to it, the action by itself explains that you are initiated on this journey of "Gnyana -> Curiousity for knowledge" to unveil the hidden truths of human life. Ages ago sages, saints, rishis were also inspired towards finding the meaning of human life, the meaning of birth and death and the consequences of good and bad deeds. After eons of penance, introspection, watching others lives and probably by sheer grace of god, they understood several critical and non-negotiable elements as regards human life.

These are :
0) Good and bad Deeds of every species are diligently maintained in separate in-extinguishable counters (Called "Papa" and "Punya").

1) Any living species which dies (including humans) - would have a rebirth (Unless it attains Nirvana in the current Janma)

2) The form assumed by the species in subsequent births is determined by the Papa/Punya counters . There is a hierarchy of Janmas as described in vedas, and Manushya Janma figures out in the top (out of all the 84 lakh janmas possible). Manushya Janma is the only Janma wherein the species can understand the significance of Gods ways and attain Gnyana

3) At the end of ones "Janma", Punya counter is not set off against "Papa" counter , but both are maintained separately.One enjoys prosperities or good aspects owing to the presence of Punya counter and enjoys adversities or bad aspects owing to the
presence of Papa counter.

4) The sum total of the inherited Punya/Papa counter of old Janmas signifies "Sanchita Karma" (Karma denotes deeds). Out of this the mass of Papa/Punya which is selected for a persons enjoyment in the current Janma/Incarnation is called "Prarabdha Karma".Meaning the person is predisposed to enjoy this good/bad , no matter what , in this Janma. "Kriyamana Karma or Agami Karma", signifies the Karma which the being churnes out in this Janma. So, while no one can change the occurence of Prarabdha Karma (since its already launched and to be experienced) , the being can make sure that Sanchita Karma is extinguished by the good deeds and devotion towards god and influence Agami karma to the extent possible thru
righteous behaviour

Side Note: Read More Here : http://www.experiencefestival.com/a/Karma/id/22810

5) Once a being attains Nirvana both the counters are nullified and the "Jeevi" is freed out of this eternal cycle of births,deaths, family, children, responsibilities etc. Nirvana as our ancestors figured out,is no childs play and calls for great amount of austere living over several janmas

For us to move forward on our thinking plane, in the subsequent posts, one should prima-facie internalise the above truths completely and whole-heartedly . These are the assumptions based on which one can understand the journey of Nirvana fully

Ok ,lets back out a little and ask the question as to why someone needs to think about attaining Nirvana. Are we not happy going through this cycle of birth , education, job, marriage, children , wealth creation , oldage and death? Are'nt these activities not giving us adequate enjoyment ? When several hundreds of people around us just think about getting a day accomplished, why should anyone think of loftier things like getting out of this Life-Death cycle? Is it necessary at all and would everyone get if one thinks.

Answer: No you neednt think. No one forces you. Indeed , If no attempt is made to influence this cycle thru any means, one would continue to assume various forms, perform various good/bad deeds, most of the times unknowingly , create a pile of good and bad deeds, without any realisation. If the proportion of Good deeds are more cummalatively, the journey continues till he gets "Manushya - Human" janma once again. Here too he gets a small realisation as to why one need to go through these tribulations , probably felt thru his own experiences or probably by watching the travails of his kith and kin. But if the realisation stops there and no meaningful action ensues, the cycle continues and he travels again thru millions of lowly Janmas, which lack any intelligence and an urge to come out of the rut

The idea hence,is to plant a sapling of "Gnyana" while in Human form itself (while you can still think), so that the "Sadhana" and "Nishta" that one performs during this Janma, can continue thru "Sad-Vasanas" even as he enters into various other forms eventually and ultimately , after several janmas, the efforts finally fructify by culminating into eternal enlightenment and permanent unision with paramatma

Side Note: A study of several instances wherein "Nirvana" is attained , reveals the above truth. One can read more on this in "Gajendra Moksham" and "Guru Charitra"

Thats the reason why elders say “Bahu Durlabham Maanusha Janma” . It is very difficult to get a manushya janma – to take human birth. A person is born as a human being because of ‘punya karma’ done in the previous births. He gets this birth as human being after undergoing millions of previous ‘Janmaas’ (births) as germs, insects, birds, animals etc. This is considered to be the last stage of the series of births one can have and that is why it is considered to be great to have
been born as a human being. “Sarvottamam Maanusha Janma” Human being is considered to be the great because of the uniqueness in attributes of creation both physical & metaphysical. In addition to “Manas, Pragnana, Buddhi” viz., emotive, reasoning &
intellectual brain, human beings possess “Ahamkara”- ego sense, Will power & “Chith” the source of innovative & intuitive power, which are unparalleled.

Thus equipped, a human being is in a better position to ascend to a much higher level. Other creatures like birds, animals etc., can make noises, can eat & procreate but they cannot go any further. They cannot understand God and hence they can neither think, speak, hear express their feelings/opinions about God nor they can sing in praise of God. But Human beings alone can do all that and derive a particular kind of pleasure and satisfaction, which no other activity can bring. Moreover, they can feel the existence of God, contemplate in the depth of their minds, and express their feelings about God in many ways

To be completed ..... Since this is a endless journey of understanding, reunderstanding, assimilation of the cosmic truth,I would urge the readers to provide their valuable comments on the article , thereby sharing divine knowledge

Sunday, July 19, 2009

Rat Race

In olden days, people didnt pray for materialistic desires or lavish lives, they actually prayed for "Anayasa Jeevitam and Sunayasa Maranam" - meaning "Smooth and Peaceful life and Painless, Natural Death" . They lead quite simple but inspirational
lives following rules of dharma.

We have come a long way from it. As we get bombarded with the high decibel marketing of various goods and services ,available very close to our neighbourhoods, there is an unknown compulsion and peer pressure, which propels us to indulge in a cat race to earn huge money to fulfill those desires, most of the times at the expense of our relationships (with parents,siblings,relatives,friends,society at large) and our own health.

But do we get satisfied having quenched our desires. No we dont get satisfied with what we have , we get more greedy, aspire for bigger, higher, larger, brighter things, increase the pace of making money (sometimes through illegal and unethical
ways), to finally procure them. This cycle , which always ends with discontentment and unease, continues, so long as we have energy left within us

And by this time we are too old to do anything. Your family realising your inability to make further moolah might not find time for you, since they themselves get busy in their money making possibilities. At this time you feel lonely. Throughout your life when you were energetic you never remembered god and felt it important to visit a temple and suddenly you realise how desolate and meaningless your life has been. Things for which you were behind, have become obsolete now, no one takes pride in you for procuring them. Suddenly , what has been a very successful life, becomes a
life worn out of materiastic pursuits and one which was un-enriched of spiritual outlook

Where did things go wrong. Why is this frustration and feeling of failure.
Jagatguru Sri Adi Sankaracharya says :

"bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
saMpraapte sannihite kaale
nahi nahi rakshati DukR^iJNkaraNe"

Meaning

Adi Sankaracharya is trying to bring home the point that human being has no other escape except immersing oneself in the thoughts of Lord, and praying with utmost sincerity, reciting the Divine Namas of the Lord rather than getting engrossed in anxieties to possess wealth or acquire social status or achievements.

The purport of these words is that any amount of knowledge cannot save the soul when death knocks at the door of this limited body. At that time, one has to leave behind one's material benefits and social status. These acquisitions will not help one
gain the knowledge of the Soul, which is permanent, when the impermanent body withers, it turns out to be a dead-wood.

It does not mean that one should shun away the pursuit of living for knowledge, but, at the same time, one should understand its limited capacity, and one should seriously try to acquire that knowledge which alone can save a person from the slavery of imperfections. We should remember the truth that it is a manifested world and it is impermanent.

Other than God or Soul,everything else is temporary. Death will snatch away the existence of the body and the manifested world. What is the use of all the acquisitions and secural knowledge then? So, while living in this secular world, or materialistic world, one should endeavour to understand and master the secret of purposeful life. One should identify oneself with the Lord, who can only
give solace to the parched materialistic lives. One should progress spiritually after each death, instead of getting deeper and deeper into mundane pleasures. It is rather sad that quite a few of us are of the opinion that spirituality is for those
who retired from employment or aged people.

The intellect, which has not been trained to remember God till one attains sixty years, will never resort to spirituality after that. Even if it does, for argument sake, what is guarantee that the cruel hands of death will not embrace one before that. So, one should understand the fallacy of this argument and train the mind from the childhood itself to start practicing recitation of the Lord's name with every breath that one inhales and exhales, otherwise it is just impossible to remember God's name at the time of death. It is, therefore, imperative that one should keep repeating the Divine Namas of Lord at every possible moment